They are celebrated in song to this day in the chorus of the Greeks; the one for having allured the fishes, and the other for having surrounded Thebes with walls by the power of music. Another, a Thracian, a cunning master of his art he also is the subject of a Hellenic legendtamed the wild beasts by the mere might of song; and transplanted trees--oaks--by music. I might tell you also the story of another, a brother to these--the subject of a myth, and a minstrel--Eunomos the Locrian and the Pythic grasshopper. A solemn Hellenic assembly had met at Pytho, to celebrate the death of the Pythic serpent, when Eunomos sang the reptile's epitaph.
Part 2 of 6, chapters Locations numbered in the order they appear in this part of Acts, including the main journeys of Philip the Evangelist 8: All Church members except the apostles were scattered over the countryside of Judea and Samaria.
While reverent men buried Stephen and mourned deeply over him, Saul harassed the Church bitterly. He would go from house to house, drag out both men and women and have them committed to prison.
Those who were dispersed by this action went throughout the country, preaching the good news of the message as they went.
Philip, for instance, went down to the city of Samaria and preached Christ to the people there. His words met with a ready and sympathetic response from the large crowds who listened to him and saw the miracles which he performed.
With loud cries evil spirits came out of those who had been possessed by them; and many paralysed and lame people were cured.
As a result there was great rejoicing in that city. A magician believes in Christ 8: He pretended that he was somebody great and everyone from the lowest to the highest was fascinated by him.
Indeed, they used to say, "This man must be that great power of God. But when they had come to believe Philip as he proclaimed to them the good news of the kingdom of God and of the name of Jesus Christ, men and women alike were baptised.
Even Simon himself became a believer and after his baptism attached himself closely to Philip. As he saw the signs and remarkable demonstrations of power which took place, he lived in a state of constant wonder. God confirms Samaria's acceptance of the Gospel 8: When these two had arrived they prayed for the Samaritans that they might receive the Holy Spirit for as yet he had not fallen upon any of them.
They were living simply as men and women who had been baptised in the name of the Lord Jesus. So then and there they laid their hands on them and they received the Holy Spirit. Simon's monstrous suggestion is sternly rebuked 8: How dare you think you could buy the gift of God!
You can have no share or place in this ministry, for your heart is not honest before God. All you can do now is to repent of this wickedness of yours and pray earnestly to God that the evil intention of your heart may be forgiven.
For I can see inside you, and I see a man bitter with jealousy and bound with his own sin! Philip is given an unique opportunity 8: At this very moment an Ethiopian eunuch, a minister and in fact the treasurer to Candace, queen of the Ethiopians, was on his way home after coming to Jerusalem to worship.
He was sitting in his carriage reading the prophet Isaiah.
The Spirit said to Philip, "Approach this carriage, and keep close to it. The passage of scripture he was reading was this: In his humiliation his justice was taken away. And who will declare his generation? For his life is taken from the earth. As they proceeded along the road they came to some water, and the eunuch said, "Look, here is some water; is there any reason why I should not be baptised now?
Then both of them went down to the water and Philip baptised the eunuch. When they came up out of the water the Spirit of the Lord took Philip away suddenly and the eunuch saw no more of him, but proceeded on his journey with a heart full of joy.
Philip found himself at Azotus and as he passed through the countryside he went on telling the good news in all the cities until he came to Caesarea. Locations 45 and 9 are referred to in Galatians, chapters 1 and 2 9:The following stations of the cross are based on those celebrated by Pope John Paul II on Good Friday They are presented here as an alternative to the traditional stations and as a way of reflecting more deeply on the Scriptural accounts of Christ's passion.
The speaker in Countee Cullen's "Simon the Cyrenian Speaks" identifies himself as Simon of Cyrene, a Greek province, part of which is now in modern day Libya.
At some point, .
Mark chapter 15 KJV (King James Version) "joe" one year, ago is right about what Jesus said oh the cross: Jesus was speaking in His native language, not speaking in tongues as in Acts.
Simon of Cyrene / s aɪ ˈ r iː n i / (Hebrew: שמעון "Hearkening; listening", Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn; Greek: Σίμων Κυρηναῖος, Simōn Kyrēnaios) was the man compelled by the Romans to carry the cross of Jesus of Nazareth as Jesus was taken to his crucifixion, according to all three Synoptic Gospels.
Pro-Life Stations of the Cross. On Good Friday in , Pope St. John Paul II celebrated a variation of the traditional Stations of the Cross. In the following text, the USCCB Secretariat of Pro-Life Activities incorporated the titles and Scriptural readings he used and .
'And they compel one Simon, a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear His Cross.' -- Mark xv How little these soldiers knew that they were making this man immortal!
What a strange fate that is which has befallen chose persons in the Gospel.